Not only did they fight and die for the fatherland, but they helped generate wartime enthusiasm in and played a significant role in seeking territorial annexation in the East. Convinced of German superiority, some Jews even helped create and implement ideologies that marginalized minority groups. At the same time, however, especially from on, war weariness and hunger made many Germans blame Jews for the unexpectedly long war, and claim that Jews shirked their military responsibility and profited from the war. Most users should sign in with their email address. If you originally registered with a username please use that to sign in. To purchase short term access, please sign in to your Oxford Academic account above.

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Rabbis Without Borders is a dynamic forum for exploring contemporary issues in the Jewish world and beyond. Written by rabbis of different denominations, viewpoints, and parts of the country, Rabbis Without Borders is a project of Clal — The National Jewish Center for Learning and Leadership. One of his sons, Kham, goes in and sees him lying there. He goes out and tells his brothers what he saw.
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Search below to view digital records and find material that you can access at our library and at the Shapell Center. Naked Jewish women, some of whom are holding infants, wait in a line before their execution by German Sipo and SD, with the assistance of Ukrainian auxiliaries. According to the Zentrale Stelle in Germany Zst. On the eve of the ghetto's liquidation 13 October , some of the inhabitants rose up against the Germans and were defeated after a short battle. The remaining members of the community were transported from the ghetto to this ravine in the Sdolbunov Gebietskommissariat, south of Rovno, where they were executed. Information regarding this action, including the photos, were acquired from a man named Hille, who was the Bezirks-Oberwachtmeister of the Gendarmerie at the time. Hille apparently gave the five photos there were originally seven to the company lawyer of a textile firm in Kunert, Czechoslovakia, where he worked as a doorman after the war.
Institution: National Library of Israel, Jerusalem. The Babylonian Rabbis cast Vashti in a negative light. In contrast, their counterparts in Erez Israel portrayed her in a positive manner. Vashti came to an end when Memucan, one of the seven eunuchs of King Ahasuerus, counseled the king to depose Vashti. In the midrashic depiction, when Ahasuerus grew sober, he regretted what he had done. He recalled Vashti and her proper behavior, and he also remembered how he had improperly condemned her. The Rabbis state that Vashti was one of the four women who were enthroned, two of whom ruled over Israel Jezebel and Athaliah and two over other peoples the heathen Semiramis and Vashti Esther Rabbah The A type of non-halakhic literary activitiy of the Rabbis for interpreting non-legal material according to special principles of interpretation hermeneutical rules.